The Tradition of Maantaan Padi Jo Mangubang in Situmbuk Village, Salimpaung District, Tanah Datar Regency, West Sumatra

Authors

  • Anisa Fitri Institut Seni Indonesia Padangpanjang
  • Suharti Insititut Seni Indonesia Padangpanjang

DOI:

https://doi.org/10.58526/jsret.v4i3.852

Keywords:

Tradition Maantaan Padi, Mangubang, Meaning

Abstract

This research is entitled "Tradition of Maantaan Padi Jo Mangubang in Nagari Situmbuk, Salimpaung District, Tanah Regency, West Sumatra" This research aims to find out about the process of implementing maantaan padi jo mangubang in Nagari Situmbuk. And in this research also aims to describe the symbolic meanings contained in the tradition of maantaan padi jo mangubang. The theory used in this research is the symbolic interpretative theory of Clifford Geertz. The method used in this research is a qualitative method. The results of this research explain the background of the tradition of maantaan padi jo mangubang in Nagari Situmbuk, that the history of maantaan padi jo mangubang is divided into two activities, namely maantaan padi and mangubang. Maantaan padi began in the 1640s. Meanwhile, mangubang was carried out several months after the creation of maantaan padi, the person who first made the kubang of the bride's family named Mayang Sani.

This tradition begins with several processions, namely determining the time of marriage, the bundo kanduang meeting, pre-wedding processes, the wedding time, maantaan padi, mangubang and manampuah. Behind this, this tradition turns out to have a general meaning, namely the meaning of family and kinship. As for other meanings, there are symbolic meanings such as the meaning of rice meaning the first livelihood, the meaning of sumpik minciang meaning the woman who is married is ready to be accommodated by the man's family. The meaning of Ceret means that marriage begins with pure intentions, the meaning of Mangubang means repairing a strained bond. The meaning of Kubang means that the man and woman are united in the bonds of the household. The meaning of sticky rice means prayers for a close-knit household and grated coconut means the sweet, salty and bland life after marriage. Finally, the meaning of the basin means being ready to accept the risks of good and bad after marriage.

Downloads

Download data is not yet available.

References

Geertz, Clifford. 1992. Tafsir Kebudayaan ( diterjemahkan oleh: Francisco Budi Hardiman ). Yogyakarta. Penerbit Kanisius.

Koenjaranigrat. 2009. Beberapa Pokok Antropologi Sosial. PT Dian Rakyat: Jakarta.

Lasyono, Untung dan Wira Yudha Alam. 2024. Metode Penelitian Kualitatif. Sumedang : Cv Mega Press Nusantara.

Marwanti. 2000. Pengetahuan Masakan Indonesia. Yogyakarta: Adicita Karya Nusa.

Mintosih, Sri. 1996. Tradisi dan Kebiasaan Masyarakat Kalimantan. Yogyakarta: Proyek Pengkajian dan Pembinaan Nilai - Nilai Budaya.

Pranata, Leonardo. 2017. Ritual Tari Tauh dalam Kenduri Sko: Studi Interpretivisme Simbolik Tari Tradisi pada Masyarakat Desa Lolo Hilir Kecamatan Bukit Kerman Kerinci. Skripsi, Universitas Negeri Padang.

Rohman, Syaiful. 2013. Hermeneutik: Panduan Ke Arah Desain Penelitian Dan Analisis.Yogyakarta : Graha Ilmu.

Sudikan, Setya Yuwana. 2007. Antropologi Sastra. Surabaya : Unesa University Pers.

Sugiyono. 2013. Metode Penelitian Kuantitatif, Kualitatif Dan R&D. Bandung : Alfabeta CV.

Wikatsono, Danu. 2016. Kajian Eksperimental Pengaruh Penambahan Serat Karung Goni Untuk Memperoleh Hasil Kuat Lentur Balok Laminasi Kayu Kruing. Jurnal Program Studi Perawatan Dan Perbaikan Gedung, Jurusan Teknik Sipil Politeknik Negeri Semarang.

Downloads

Published

2025-08-15

How to Cite

Fitri, A., & Suharti. (2025). The Tradition of Maantaan Padi Jo Mangubang in Situmbuk Village, Salimpaung District, Tanah Datar Regency, West Sumatra. Journal of Scientific Research, Education, and Technology (JSRET), 4(3), 1621–1632. https://doi.org/10.58526/jsret.v4i3.852

Most read articles by the same author(s)